Wisdom and knowledge matter
Wisdom and knowledge matter
"...Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.
...Then the disciples came and said to him, “Why do you speak to them in parables?” And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. Indeed, in their case the prophecy of Isaiah is fulfilled that says:
“‘“You will indeed hear but never understand,
and you will indeed see but never perceive.”
For this people's heart has grown dull,
and with their ears they can barely hear,
and their eyes they have closed,
lest they should see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.’
But blessed are your eyes, for they see, and your ears, for they hear. For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. " (from Matthew 13)
I believe that two key failures in many Evangelical Churches are misleading both followers of Christ and the world watching. Propelled by pietism in the Church, and a strident disregard for Scripturally interpreting today's World, the World has been much more effective converting our Churches than the reverse.
PIETISM
Pietism is a spiritual elitism rooted in personal piety and a selective doctrinal adherence. It often materializes, personally and corporately, as a focus on the vertical at the expense of the horizontal, confidence in salvation without works, comfort in the intellectual at the exclusion of the spiritual. A Church with pietist teaching is usually not missional. There isn't error in teaching, as much as omission. There isn't error in doctrine as much as collective cultural subterfuge desisting from work, faith testing, discipleship, mission, and shepherding.
"The real problem is not dead orthodoxy but spiritually dead sinners who give mental assent to orthodox truth but show no signs of regeneration... This is the case because dead sinners do not bear spiritual fruit. There was a church in Revelation that Jesus called “dead.” " (https://cicministry.org/commentary/issue101.htm )
Pietism as described here is contrary to God's Word, because implictily or explicitly, pietist faith is a stumbling block to Church health, individual mission, and accomplishment of the Great Commission. Sadly, most Evangelical pastors today are leading from this perspective.
The result of Pietist theology has earned followers who are (maybe were) earnest to know Christ as Saviour, but are deceived and lost in a private, dark, retreating "faith"; a faith that is often weak and untested, and joyful-looking yet pessimistic - subordinate to eschatological (end times) group-think rather than to an actively moving and waiting mighty Father God. Pietism leads to elitism, self righteousness, and a prideful rejection of criticism and Call, resistance to God's lead, and fear of the messiness and risk (which demands Trust) that unbounds the Power of a properly working Body of Christ. Pietism comes in flavors like Phariseeism, legalism, apathy, and pretentionism - complete with a language of its own that one might term "Christian-speak". Ironically, all flavors of Pietism lead usually to either liberalism or dead Churches, and produce many spiritual casualties.
All too often, this malignancy in the Church produces multiplicative yields exactly inverse to those Jesus promised to the steadfastly faithful in his parable of the Sower. One only needs to ask hard questions at Church or see statistics like this (from Barna) to verify the state of our Churches.
Examples of the Similarity of Behavior Between Christians and Non-Christians
(from The Second Coming Of The Church, p 6, partial list)
Feel completely or very successful in life
Born Again Christians: 58%; Non-Christians: 49%
You are still trying to figure out the purpose of your life
Born Again Christians: 36%; Non-Christians: 47%
Took drugs or medication prescribed for depression, in past year
Born Again Christians: 7%; Non-Christians: 8%
Watched an X-rated movie in the past 3 months
Born Again Christians: 9%; Non-Christians: 16%
Donated any money to a nonprofit organization, in past month
Born Again Christians: 47%; Non-Christians: 48%
Bought a lottery ticket, in the past week
Born Again Christians: 23%; Non-Christians: 27%
Attended a community meeting on local issue, in past year
Born Again Christians: 37%; Non-Christians: 42%
Have been divorced (among those who have been married)
Born Again Christians: 27%; Non-Christians: 23%
It is impossible to get ahead because of your financial debt
Born Again Christians: 33%; Non-Christians: 39%
Satisfied with your life these days
Born Again Christians: 69%; Non-Christians: 68%
Gave money to a homeless person or poor person, in past year
Born Again Christians: 24%; Non-Christians: 34%
Your personal financial situation is getting better
Born Again Christians: 27%; Non-Christians: 28%
PROPHETIC PEOPLE
Which of them has stood in the council of the Lord to see or to hear his word? If they had stood in his council they would have proclaimed his words to his people and they would have turned from their evil ways and from their evil deeds. (Jeremiah 23:18,22)
Leonard Ravenhill was a revivalist Christian evangelist and author who challenged the Church to compare itself with the early Church as chronicled in the Book of Acts. This is from Picture of a Prophet by Leonard Ravenhill:
"The prophet in his day is fully accepted of God and totally rejected by men...
The group, challenged by the prophet because they are smug and comfortably insulated from a perishing world in their warm but untested theology, is not likely to vote him "Man of the year" when he refers to them as habituates of the synagogue of Satan! The prophet comes to set up that which is upset. His work is to call into line those who are out of line! He is unpopular because he opposes the popular in morality and spirituality. In a day of faceless politicians and voiceless preachers, there is not a more urgent national need than that we cry to God for a prophet! The function of the prophet, as Austin-Sparks once said, "has almost always been that of recovery." The prophet is God's detective seeking for a lost treasure. The degree of his effectiveness is determined by his measure of unpopularity. Compromise is not known to him. He has no price tags. He is totally "otherworldly." He is unquestionably controversial and unpardonably hostile. He marches to another drummer! ... His truth brings torment, but his voice is never void. He is the villain of today and the hero of tomorrow. He is excommunicated while alive and exalted when dead! He is dishonored with epithets when breathing and honored with epitaphs when dead. He is a schoolmaster to bring us to Christ, but few "make the grade" in his class. He is friendless while living and famous when dead... He carries the lamp of truth amongst heretics while he is lampooned by men. He faces God before he faces men, but he is self-effacing. He hides with God in the secret place, but he has nothing to hide in the marketplace. He is naturally sensitive but supernaturally spiritual. He has passion, purpose and pugnacity. He is ordained of God but disdained by men.
There is a terrible vacuum in evangelical Christianity today. The missing person in our ranks is the prophet. The man with a terrible earnestness. The man totally otherworldly. The man rejected by other men, even other good men, because they consider him too austere, too severely committed, too negative and unsociable. "
But test everything; hold fast what is good. (1 Thessalonians 5:21 ESV)
This is from a powerful article on prophet motivated Christians and their place in the Church. I encourage any reader to deeply look at this resource and pray for the prophets in your family and Church to not be discouraged, and to mature in faith and develop their unique gift.
"A prophet is a spokesperson for God. The prophet admonishes, warns, directs, encourages, intercedes, teaches and counsels. He brings the word of God to the people of God and calls the people to respond. "
4 Now there are varieties of gifts, but the same Spirit; 5 and there are varieties of service, but the same Lord; 6 and there are varieties of activities, but it is the same God who empowers them all in everyone. 7 To each is given the manifestation of the Spirit for the common good. 8 For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.
One Body with Many Members
12For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. (From 1Cor 12)
Nothing disrupts a dying Church faster than the Truth of a prophet-motivated member - whether mature in his gift or early in learning. The beauty of God's plan for the Body is the coordinated use and cooperative refinement of the skills and gifts of its members. None of these Biblical responses to a prophet is common:
For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. (2 Timothy 4:3-4 ESV)
This is from a valuable resource for Churches describing the strengths and weaknesses of prophets in your Church. This is about the person who the Body is most likely to ignore, reject, and discourage, but desperately needs for the whole working of the Body.
Alertness to Dishonesty
Prophets have an amazing ability to sense when someone or something is not what it appears to be. They react strongly to any form of deception or dishonesty. Peter may have sensed deception in Ananias and Sapphira, because he was prompted to question them about it. His condemnation resulted in their deaths. (See Acts 5:3–10.)
Desire for Justice - Prophets tend to cut off those who sin so that justice will be done, others will be warned, and evil will not spread. Peter desired to cut off his offenders, and he asked Jesus how often he would have to forgive them. (See Matthew 18:21.)
Quick Impressions of People - Prophets tend to make quick judgments about what they see and hear. They also tend to express their views before others speak. In the Gospels, Peter spoke first more than any other disciple did. (See Matthew 14:28; 15:15; 16:16, 22; 17:4; 19:27; John 6:68, 13:6.)
Need to Express Themselves - Prophets need to express their thoughts and ideas especially when matters of right and wrong are involved. In the written account of the Gospels, Peter (who clearly had the gift of prophecy) spoke more often than any other disciple. He also became the spokesman for the early Church. (See Acts 2:14, 3:12, 4:8, 11:4.)
Open About Personal Faults
Prophets are as open about their own failures as they want others to be about theirs. When Christ appeared to the disciples, Peter fell at Jesus’ knees and said, “Depart from me; for I am a sinful man, O Lord” (Luke 5:8).
Wholehearted Involvement - Once prophets are committed to a cause, they are wholeheartedly involved in it. Within the context of their commitment, they are quick to respond to situations and opportunities. When Peter recognized Jesus walking on the water, he asked Jesus to bid him to come. (Matthew 14:28.)
Loyalty to Truth vs. People
Prophets are loyal to truth even if it means cutting off relationships. When Jesus asked the disciples if they were also going to leave Him, Peter replied that he would stay because Christ had the words of eternal life. (John 6:67–69.)
Willingness to Suffer for Right
Prophets are eager to embrace suffering when it comes as a result of standing for the truth or doing what is right. When he was beaten for obeying God rather than men, Peter rejoiced that he was counted worthy to suffer shame for Jesus. (See Acts 5:29–42.)
Persuasive in Defining Truth
Prophets have a special ability to be articulate in defining what is right and what is wrong. Great conviction was brought to thousands on the Day of Pentecost when Peter pointed out, “Ye have taken [Jesus], and by wicked hands have crucified and slain [Him]” (Acts 2:23).
READ:
"How Is Your Doing?" A Lesson We Can Learn From John Wesley (ca 1750)
Keenly interested in the maturity and growth of Christians, Missionary John Wesley had expectation for the Methodists he was shepherding to form the habit of talking about how they were doing. His intention was that through talking about one's ordinary daily activities, struggles, and feelings, listeners and speaker could connect all of the walk, work, and ways with the the fruit of one's life in Christ. If God's people, he thought, are routinely in the mindset of asking and answering Wesley's question, "How is your doing?", then it would become natural to think and speak in terms of what fruits are growing from our ways and walk of faith - or our going and growing. To Wesley, how one was doing internally (in a walk of faith) is necessarily connected to what one does and how one lives out the Christian life externally - in one's actions.
The Epidemic of Apathy
It's not just in Society; it's in the Church.And he said to them, “Go into all the world and proclaim the gospel to the whole creation. "- Mark 16:15 ESVBy their fruit you will recognize them. Do people pick grapes from thorn bushes, or figs from thistles?- Matthew 7:16 NIVAnother one of Wesley's most famous aphorisms is: "Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can."
Pastor Chuck Colson urges pastors and individual Christians to engage in society in these ways:
A Wave of Retreat
"GO"
Prophesy and promise from Scripture is relevant today.
Are you aware enough of current events to notice?
How much of God are we missing? Ignoring? Defying?
Video here.
" ...The church today is sadly lacking in discernment, and all too apathetic about the problem. "
- John MacArthur
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